Showing posts with label Family. Show all posts
Showing posts with label Family. Show all posts

Friday, June 25, 2021

Guides Can Be a Source of Support



I’ve talked this week about trauma, especially unsupported trauma. This is where an event or situation takes place that overwhelms a person’s nervous system (their fight/flight/freeze/fawn response gets stuck in the “on” position), their brain senses a threat to them, and they feel powerless. And then they are alone with these feelings or when they try to reach out for support, they’re ridiculed, told they’re wrong, told not to be “so negative” and to only “think positively,” or otherwise invalidated.

I’ve said that sources for that support can (hopefully) be friends, family, partners, therapists, and coaches.

Another source of support is your guides. Spirit guides, angels, animal spirits, beings of light, all can provide you with that needed support and validation.

I hear two primary arguments from people about looking to guides.

  1. Relying on non-corporeal beings is not as effective as relying on people physically present in your life

  2. Guides aren't real

Let’s take these one at a time.


Relying on non-corporeal beings is not as effective as relying on people physically present in your life

It’s different, yes. No question. But different doesn’t mean worse or less effective. We’re trained to trust what we can see, smell, touch, taste, and hear. We’re not often trained to trust what we feel energetically.

Religion works really well for some people. And I’m sure they’d say that relying on God or Jesus or Allah or Hashem or Brahman or El or any of the other thousands of deities found in human religion is at least as effective if not more than relying on humans. Humans can let us down. Humans get caught up in their own lives. Humans forget. Humans sometimes put their own interests before others.

If you’re lucky enough to have a human in your life who has never once let you down, then more power to you. By definition, trauma survivors have known the less pleasant sides of humanity. Many of us have been betrayed, hurt, rejected, and worse.

 

Guides aren’t real

What reality are you talking about? The reality where people have a near-death experience (NDE) and their lives change? The reality where people experience miraculous healing, and their lives change? Or maybe the reality where there are numerous stories about a rescuer—tow truck driver, paramedic—who, when asked about later, no one has ever seen or heard of?

Or how about my reality? The one where the more I worked with my guides, the more I healed, the more I was guided to people who could continue to help me heal, the more I began to trust myself, love myself.


Look at the results. If a person has a mystical or spiritual experience, meets their guides, or is the recipient of what might be called a miracle, and as a result, they also experience more joy, more love, more peace, and more healing, then I’d encourage them to continue.

If, on the other hand, their health and relationships deteriorate, they trust themselves less, and they live in a constant state of fear, anger, or numbness, then whatever they’re doing isn’t working.

That said, with the hundreds of people I’ve worked with (professionally and informally) over the years, helping them with their guides, not one of them has suffered as a result of relying on guidance.


Wednesday, June 16, 2021

Set in Motion

SET IN MOTION


This is how everything changed.

This is how a life was saved.

This is my story.


Trigger warning for a brief mention of past suicidal intention.

Also, bonus content in the last minute.

https://youtu.be/MGMtIuwkXU0



Friday, April 17, 2020

Uh...

Uh…
“Um,” “uh,” “you know,” and “like” were verbal diarrhea, according to my eighth grade speech and debate teacher. He added that using words like this made us sound stupid, and I did not want to be seen as stupid, so I threw myself into eliminating every filler word possible.
Two years later, working a summer job, I drafted my legal research on a pro bono case involving the definition of the word sunset for my father, a well-known attorney in the south San Francisco Bay Area at the time. Rather than rewriting it, he thought it good enough to present to the judge as I’d written it. Then he asked me to accompany him to court for the case.
The judge recognized immediately that it wasn’t my father’s writing style, and asked who wrote the brief. My father said I did, and motioned me to stand. Then the judge addressed me.
“What do you want to do for a career, young lady?”
“Um…” I began.
I didn’t tell him I wanted to be a writer, because my parents already convinced me I’d never make any money at it, and I should give up that dream. I didn’t tell him I wanted to be a psychologist, that I wanted to guide others toward healing emotional wounds, because I’d already been lectured on the “soft sciences” not being real science. I told him I was thinking of law school.
I wanted his approval. (He was a judge, after all.) I wanted to present an image that others would approve of.

For the next twenty years, I did my best to perfect that image. I called it my mask. And behind it, I was dying. I didn’t want to always look and be professional and competent and constantly prove myself and subject myself to judgment every time I opened my mouth. I wanted to live in jeans and go without makeup and give voice to the voices in my head—those of my guides and those of the characters that had stories to tell.
I had a 90s power suit, was the assistant to the executive director of a university business department, and spent a good deal of time on the phone soliciting money from wealthy donors. I wanted to write and watch the clouds go by and eat ice cream messily.
In my thirties, I got that chance. I had kids. And I wrote two novels. And I spent a lot of time looking at clouds and hunting for Little Boy’s Other White Sock.
Now I’m just into my fifties, my kids have become well-adjusted young adults, and I’ve embarked on my true love—even beyond writing: teaching others how to connect with their soul guides, their intuition, and their joy, and how to use those in every aspect of their lives. In making this shift in my work, judgment came back. How should I dress? How professional do I need to look? What should I say?
Uh…
But here’s the thing: I don’t want another mask. Now, when you get me, you get me, ums and uhs and awkward silences and all.
There’s actually a science behind all those filler words. Sometimes I use them to let others know that I’m trying to find the right word, that I’m not done talking yet, or that I’m trying to sift through my thoughts and all the input my guides are giving me. (It can be very noisy in my head.) So, Mr. R. in eighth grade speech and debate, I understand what you were trying to teach us, and, um, I reject the sacrifice of authenticity to the altar of image.
And now, in the middle of this global pandemic, when millions are unemployed in the United States, and we’re all stressed to some degree about who’s going to get sick next and if they’ll survive, and what about the economy… I encourage you to give yourselves a break. Accept all your ums and uhs and live in denim if that’s your gig and embrace who you really are, not the image you’ve been trying to project.
We have enough false images in the world today. It’s time to be real. And whole.

Saturday, August 31, 2019

My (True) Scariest Story


I’ve told a lot of scary stories. Some are published; some aren’t. But there’s one scary story I’ve never told: mine.

It’s time.

It’s time because it’s been holding me back for thirty years. It keeps me at a distance from others, untrusting, wary, afraid.

It’s easier now for me to say publicly that I’ve been seeing and speaking with my spirit guides since I was little—running the risk that disbelievers will question my mental health while those on the religious right call me evil—than it is to tell this story of my past.

It is the last great block in my healing, the thick quicksand of shame that slows my progress, keeps me from moving forward, and takes a toll on my mental and physical health.

To those who know me, this may or may not come as a surprise. Any relatives who read this may find it difficult to accept, and that’s okay. None of us want to hear less than stellar things about those we love.



It really begins in my early childhood. 

I grew up in a chaotic, frequently violent home. My mom’s mood could change from jovial to angry at the drop of a hat, and she’d sometimes go into rages for no discernible reason. My dad liked getting reactions out of me, and intentionally used sexist, racist, homophobic language. He sent me pornographic photos (always exposed males) via email. He repeatedly talked about my body in a sexualized way, through my childhood and well into adulthood. He frequently touched me inappropriately, claiming each time it was an accident. He said he was a “dirty old man” like his father, and he took pride in that.

My mom blamed her moods on me. On what I had or hadn’t done. Nothing was ever good enough. I was never good enough. The gifts I gave her weren’t thoughtful enough, my housecleaning skills didn’t meet her standards, I talked too much, I didn’t call her enough, I was in her way, I’d distanced myself too much. And how dare I be happy when she was feeling sad. Anything she liked that I didn’t was a rejection of her.

And when I reacted the way one would expect a child to react, they told me I was wrong. I was too sensitive and needed to learn to take a joke. I was ungrateful for wanting or needing more than I had, or for desires that were different from theirs. I was a prude for not wanting to be touched or ogled. I was a slut for wanting to experiment with makeup at age sixteen. I was ungrateful for not setting my life aside to be there for them whenever they needed me.

My feelings of hurt or anger were labeled selfish and ungrateful. My mom said I ruined every family gathering and holiday, but I felt completely powerless. I attempted suicide more than once, and my parents ignored it. When Child Protective Services got involved, my parents got me into therapy, but then told me that they’d only pay for it if I told them what I told the therapist. 

I later found out the psychiatrist they hired to see me was someone for whom my dad had done work, someone who owed him. And that psychiatrist shared everything with my dad anyway. So much for confidentiality. After a handful of sessions during which the psychiatrist diagnosed me with depression and tried to convince me to take medication, they quit paying, saying they weren’t the problem. I was.

They brought up every time that I’d conflated two similar events (a known and normal trait of human memory) as evidence that my memory couldn’t be trusted. Every detail that I got wrong, every time I remembered events out of order (even when all the events were true), they told me I couldn’t trust what I remembered. I was prone to suggestion. I made things up.

But then, in the early 1990s, they admitted to me the things they’d done. They wouldn’t go so far as to call it “abuse” because to them, that meant broken bones and hospital visits. All I had were memories of welts, bruises, sickening touches, hurtful words, and a broken spirit. They said they did the best they could. They did say they could have done better. And then they shared some horrifying stories that they remembered, times when my mom “snapped” (her word) and went into a violent rage she couldn’t remember later. My dad recalled times when my mom called him at work, telling him to come home immediately, because she was going to kill us. And how my dad came home and wanted to know what my brother and I had done to cause this.

I didn’t feel vindicated. I just felt numb. I wish the story had ended there. 

But within a year or so of their confessions, they discovered the False Memory Syndrome Foundation—an organization founded by a guy who was accused of child sexual abuse by his adult daughter. (Those accusations against him were later corroborated by other family members.) It didn’t matter that I had never forgotten any of my memories, that none of them were repressed, or that the only therapy I’d had up to that point was the psychiatrist who’d shared with them everything I’d told him. My parents jumped on the bandwagon and claimed that everything I labeled “abuse” was actually a false memory, implanted by a therapist. They were innocent victims.

Granted, the psychiatrist I saw was unethical, but his only agenda in treating me was getting me medicated, which I consistently refused. 

They went one step further: they told all of our relatives and family friends that I was a victim of so-called “false memory syndrome,” that I was sick and not to be believed. They said they had no idea why I maintained this vendetta against them, but they were the victims. 

To this day, I don’t know what my relatives think about that. No one’s ever talked about it with me. But the family I knew growing up never talked about the unpleasant stuff. Everyone pretended it didn’t exist. And those who did dare speak about it were shamed. “We don’t air our dirty laundry in public.”

I found a letter that my parents had written to my husband, urging him to have me committed to a psychiatric hospital “for my own good,” and pleading with him to see their side, how much I was hurting them.

My husband witnessed some of the abuse. He read the threatening letters and email, he heard the sexual comments my father made about and to me. He remembers well pulling up to the house to pick me up for a date when I was 17, and hearing my mom screaming at me from inside the house because I had tried to fix a cheap necklace clasp and it broke. He heard similar screaming at me over the phone when my mom would call me.

I responded the way I honestly think a healthy adult would respond: I cut off contact with my parents. (This gave them more fodder for the “our daughter is sick” file.) A couple years later, my brother reached out to me via email. I was wary, but I wanted family so badly. I had my husband, a few friends, but no one else. I wrote back to him, but I was anxious about how much I told him. I tried to keep everything vague. I’d double- and triple-check my email before I sent it, because I couldn’t trust myself either. 

I didn’t trust doctors, therapists, anyone who offered something to me, because I was certain they’d want something in return, and whatever they wanted would be debilitatingly painful. I didn’t trust anyone enough to develop friendships, and the isolation fueled the recurring depression and anxiety I’d had since my early teens. I’d try to work, but I would wind up in the hospital with suicidal intentions. I thought everyone else would be better off if I was no longer on the planet—if they even noticed that I was gone. 
Throughout all of this, my guides were with me, but I didn’t always choose to listen to them. In the worst of my depression and self-hatred, I had a hard time connecting with them. And to be honest, I questioned if they were real, or if they were part of the delusions that my parents claimed I had. They were never wrong, and they always made me feel better, but maybe they were just the creations of a sick mind.

In 2003, I got into therapy. I’d kept copies of all the emails and letters I’d sent my parents while I was in touch with them, along with their letters to me. I gave them to the therapist. I avoided talking about memories and stuck to my current conversations with my parents, most of which revolved around their parenting advice about my two children, mostly warning me that I’d have spoiled children if I didn’t spank them. The therapist said the letters and emails were one of the most severe cases of gaslighting she’d ever seen. 

Eventually, I trusted her enough to tell her about my guides. She was skeptical at first, but asked a lot of questions. (My guides answered some of them.) She took my case to a board review, which included psychologists, psychiatrists, and clergy. They discussed it, considered other diagnoses, and unanimously declared me a “mystic.” They didn’t know how, but they were completely convinced that the entities I talked with were both divine and real.

My therapist heartily encouraged me to work more with my guides. I began to stop doubting their existence. And slowly, I began to trust them. 

For years, they talked about how I also needed to trust myself. Taking baby steps, I let go of my self-doubt too. When I posted in a very vague way on my blog about what it was like growing up, and the time CPS came to the house, my brother angrily commented that I was wrong, that none of this happened, that I was lying and hurting everyone. Fortunately for me, I had a witness to the CPS investigation—my best friend in high school, who also witnessed some of the things my parents did and said. But that experience left me too frightened to publicly state anything about what I’d experienced. Until now.

In 2009, my mom died. My dad had died a few years earlier. Going through my mom’s house, I found a file with my name on it. In it, she’d amassed every article she could find on false memories. She also had printed email correspondence with my brother. Back when he’d reached out to me by email, and I’d cautiously started talking with him, he was forwarding my responses to my parents. Between them, they’d discussed this, agreed it was best that I shouldn’t know what they were doing.

This time, instead of feeling like I was wrong or sick, I was angry.

My guides led me to a coach who was able to help me have experiences of trusting myself and trusting others in a safe space. Bit by bit, she helped me see that I could share myself with trusted people, safe people, and be supported. Even loved.

When I was later faced with another betrayal—this time from my (now former) faith community—I chose a different response. I walked away. 

I share all this with you now for several reasons. First and foremost, because I need to end the silence. In silence and secrecy about this, there has been shame, and I have nothing to be ashamed of. Instead, I want to walk forward in integrity and authenticity, and that requires honesty and speaking my truth. My guides are 100% behind me in this, and their support has given me the courage and strength to sit down and write this.

Second, I’m sharing this because every time I have wanted to post something about my experience, whether with my guides or about how I grew up, there has been an imposing What will people (especially relatives) think? hanging over my head. It keeps me in a wounded child position. I do not owe anyone my silence in exchange for maintaining their comfort.




Third, I’m sharing this for all of those who want to share their truth, who want to be free from the shame, but can’t yet. Maybe it’s not safe. Maybe they’re not ready. Maybe they still believe the gaslighting, the lies that it’s somehow our own fault, that we’re only speaking up to get attention, that we’re troublemakers or bitter, that we can’t let it go, we’re too sensitive and can’t take a joke, that it’s all in the past and we should forgive and forget.

No. I have forgiven my parents for myself, but to forget is to condone what was done, and what is still being done to others. To forget is to dishonor the past, to say it’s all okay now. It was not, and is not okay.

And as I see now parents and partners of people I know gaslighting them, verbally abusing them and then claiming they’re making it all up, that it’s their depression or anxiety talking, that what they remember are false memories (or fake news), that they’ve blown it all out of proportion, I can keep quiet no longer.

I am not sick or deranged or making it up or trying to get attention or wanting to file a lawsuit. I am claiming my truth and standing in it. I am no longer ashamed. I am free to be who I am, regardless of what others think or say.

And for all those who get me on a deep level, when you’re ready, I’ll be here and we can stand together.

Wednesday, May 09, 2018

Beauty in Loss


May 9, 2018

Nine years ago today, my mother was dying. It was sad, and painful, and beautiful.

Let me explain.

The day before Thanksgiving in 2008, my mom was diagnosed with inoperable pancreatic cancer. She was given six months to live. One week later, I pulled my kids—then seven and five—out of school and the three of us drove from Minnesota to California so we could spend some time with my mom. We stayed nearly a month.

I’d like to say that this time was pleasant, full of fond memories and loving connections, but that would be a lie. My kids enjoyed getting to see their grandmother, but I was already grieving. My mom’s diagnosis meant that all the hopes I had of ever having anything like a normal relationship with her, one in which she wasn’t constantly tearing me down, were also dying. This was confirmed a couple months later when chemo failed and my mom chose to go on hospice.

In April 2009, I got the call that it was time, and a day later, I was on a flight back to California. I was very clear that I was doing this for me. My mom had said to me that she didn’t really care if I was there or not when she died. I’m not sure if that was true, but I was sure that to be in integrity with myself and my own belief that family means something, I had to be there.

For two weeks, my brother, myself, two personal aides, and the occasional hospice nurse cared for her, talked to her, sang to her, and tried to keep her as comfortable as possible. One time, she told me that we should let bygones be bygones and leave the past behind. My hopes of making peace with her perked up. Then she said she could never forgive me for how much I’d hurt her. Those last weeks were an emotional minefield and every night, I’d collapse in my hotel bed in tears, echoes of countless nights as a kid when I cried myself to sleep.

I have a gift, though, that saved my sanity during this time. I’ve been able to see and talk with my spirit guides since I was about three. They offered me comfort and love, and over the years, they also gave me a broader perspective of life and death, of what family truly means, of how unconditional love feels, of Home. And so, after a long day of caring for my mom, trying not to take her hurtful words personally, I’d share what I was going through with my guides. My fears, my pain, my grief, my anger. One of my guides told me I was here for a reason, and it wasn’t for my integrity.

“What, then?” I’d asked.

“Pay attention. You’ll know.”

Despite not eating or drinking for nearly two weeks, my mom held on. She’d wake (or regain consciousness) and demand to know why she was still here. Why she hadn’t died yet. She said she was ready to go.

One week into May, I half-joked that maybe she was holding out for another Mother’s Day. My mom said she thought that idea was stupid. I paid attention, watching the comings and goings of the hospice people and a handful of relatives. I didn’t notice anything out of the ordinary.

Until one day I did. I was sitting in the chair I’d appropriated next to my mom’s bed, sitting near her head, when I started to hear what sounded like a radio being tuned. Voices, sometimes overlapping, slightly echoing, clearly having a conversation. Sometimes it was louder, sometimes I could barely hear it. I thought maybe a radio or computer had been turned on, and I did an inspection of the house to make sure. Nothing turned on. Nothing coming out of any speakers. The sole TV was off. The voices continued, and as I caught snatches of the conversation, I made out that they were planning something. Who was going to be where. There was talk of a meeting, and who would have the honor of meeting “her.”

As the day wore on, I became more and more aware of movement in the room where my mom’s hospital bed was. I could make out figures, though not much more. Some were standing, others sitting, seemingly half in this world and half not. Gradually, the room filled with these beings. Some acknowledged that I saw them and nodded in greeting. All were giving off a palpable feeling of love and acceptance.

I knew that whoever all these beings (people?) were, they were here for my mom, and I realized that they saw her differently than I did. I’d like to think that they saw her soul, saw its inherent beauty and love. I saw more movement near my mom’s head and then could clearly see sparks of light dancing just above her forehead. I was entranced with this sight, feeling pure joy. I wondered if that was her.

Later, the low hum of voices from the various beings in the room was getting louder. I suddenly felt hands on my shoulders from someone standing behind me. The presence was familiar and reassuring, and then the hand on my right shoulder squeezed briefly. When I turned around, hoping to see (or verify) who it was, the space was empty. And no bodied person could fit behind my chair.

My mom unexpectedly cried out my deceased dad’s name, half- conscious. She woke, looking around. “Where is he?”

“Did you see him?” I asked.

“No.” My mom seemed agitated at this. “He’s waiting for me. I need to get to the harbor. I don’t want to miss the boat.”

I asked her more about this harbor, about the boat she was going to take, about how she knew where to go. She seemed to know exactly where to go until she tried to describe it, and then it wasn’t so clear. Mostly she was anxious that she wouldn’t make it in time. I asked her if this boat was waiting just for her or if it was picking up other people too. She thought about it and concluded that it was just for her. I suggested that they wouldn’t leave without her, and she relaxed, agreeing.

Nine years ago tomorrow, my mother died. It was Mother’s Day. It was sad, and painful, and beautiful.

Mom's hospice bed and the flower left by the mortuary.
May 11, 2009.

Saturday, July 29, 2017

PTSD: a poem

⁣​you hide
in shadows and behind 
darkened memories
looking for a weakness
a way in
a break in my flawed façade
just a crack
a whisper
the chance to turn
dream into nightmare
laughter to tears
hope into ruin 
love to loss 
you wait patiently
for me to fail
to forget to be
protective of this new life
the one I built
created with my own hands
a metamorphosis of self
reinvented 
a family to call my own
a home
a place to belong 
to be
you hide and wait
to destroy me
with nearly-forgotten pain
but I will not
will not let you
because this time
I have something
to live for



Copyright ©2017 
by Sheyna Galyan
sheynagalyan.com

Thursday, May 18, 2017

Reflections

Today turned out to be a time of reflection on life and death and change and permanency. My own personal losses—parents, child—and losses affecting many more people.

I've always thought of myself as more of a skeptic. I like proof, two or more reputable sources, things I can touch or see or hear. But the losses I've experienced have taught me an unshakable knowledge that death is...not. I've had too many experiences—things I've felt or seen or heard—that can only be explained if there is far more to our existence, our reality, than what can be interpreted by our very human senses.

I am changed by every person who has come into my life, from the people I've met out in the world to the characters that come to life on book pages and screens. And even if they leave my presence, leave their bodies behind for me to bury, leave when the book ends or the screen goes dark, I am better for it.

And even if they are not in my sight or hearing or touch, there is a part of them, a permanence, an energy, that will never, ever cease. It will transform and return in some way. In the very physical sense I had of my mother holding my hand, or of my father squeezing my shoulders, or of my daughter watching while I painted my home office sunflower yellow. In the stories that seem to write themselves, the words that come unbidden in conversation, the urge to speak to a friend.

I am left tonight ever more certain that no one has actually, really departed, and that while I may sometimes feel alone, it is, in reality, quite impossible.

The story continues. It will always continue in some way. Energy can be neither created nor destroyed. Only transformed. And us with it.

Sunday, February 05, 2017

On Family

Seven years ago today, I wrote about family, about finding it and losing it and recreating it. 
Seven years later, these words are still true.

*    *    *
I've been resting and talking and reading and trying to work through the fallout that inevitably happens when you try to go home again. In one sense, what I did was so easy. I flew on a plane to my mom's house several months after she died, cleaned it up, packed much, donated more, and drove home.

In another sense, it couldn't have been harder. I flew to the house where my mom suffered and died, slept in the same room where nurses and aids and family and friends cared for her in her last weeks, sat in the same chair I'd sat in months earlier while stroking her still-warm body, only seconds after she'd left it behind on her journey. I relived every moment of our trip in December '08 and again in April/May '09, discovering priceless information about this very complex and very convoluted family that would throw me into a deep and sudden awe and compassion upon finding one treasure, anger and betrayal at the next discovery.

But that's what family is for, is it not? To leave future generations with enough burning questions and obsessions that neither genealogy researchers nor therapists will ever have to worry about job security.

In my family, in that house, with those memories, I'm still confused. Information I discovered that had never been shared with me before, information that made me see my parents with part-awe and part betrayal, not knowing in that moment if I loved them or hated them, but only knowing I couldn't walk away.

My brother and I, who could barely be trusted to be left alone when we were kids, lest one of us injure the other seriously enough to require medical attention, went through 65 years of collected possessions, including possessions my mom had inherited from her mom and dad and from her mother-in-law. We opened every box, unwrapped every piece cushioned by well-worn newspaper or paper towel. It was a life autopsy of possessions and we, the examiners, separated and examined and weighed and tested every piece.

Numerous times, most notably when I was eyeing the growing stack of boxes for me to take back home and then visualizing the interior of a minivan and trying to figure out how it would all fit, I would wonder why I had come to do this in the first place.

Why?

It seems instantly an easy enough answer. I wanted some remnants of my childhood, as did my brother. I wanted some mementos of my parents, ones that focused on the happy times. I didn't want my brother to have to do this all by himself. And I wanted to get the place cleaned out so it could be rented. Another family, new life, new dreams. I think Mom would have liked that.

But was that really it? Digging through boxes and papers and clothing and endless amounts of plastic utensils and wet wipes and matches, the detritus of a life lived and loved and suffered and lost, what did I really find?

I found that family is a need, not a noun. Family could have been brutal and unforgiving, it could have meant growing up battered in mind, body, and spirit, and it also could have been children's laughter on the swingset, a surprise trip to the zoo to put the blue elephant key in the box and hear the narrator tell you about what animal you're viewing. Family is the need to always display some photographs and never others, never quite explaining if the hidden ones are being sequestered away to be forgotten or in need of more precious protection than hanging openly on a wall.

Photo copyright ©2001 by Sheyna Galyan All rights reserved
Family is a beginning and often, an end. Family is where we came from, that lifeline to who we were and how we came to be this way. Family is our excuse, our answered prayer, our legacy, our mark on the world. We love it and hate it, run to it and rebel from it.

Spending one week immersed in this family, in these memories, in this house, I was nearly ready to walk away. But I didn't, and now I'm home in the midst of these memory-filled items, not sure whether to mourn or rejoice, whether to use these objects as jumping-off points for discussions about the great-great-grands and how their lives were similar or different, or whether to pack them away until I can look at them without feeling such a hollow sense of loss.

I sorted and cleaned my way through a person's life, learning as I went, and found a woman I hadn't completely gotten to know, and now never will. Then I spent a week trying to return to my family, my mind ever on the challenges of the road I was taking. And then when I got home, I buried myself in a collection of political thrillers, looking, as the characters are, for order within chaos, duty within impossible moral choices, fleeing a past that may never be gone, and in fact parts of which are sitting in my living room.

I went for family, I stayed for family. And yet I feel like I'm leaving with a different sense of family. Gone is the omnipotence; what remains behind is the shattered life that found comfort in collections. And after picking up the pieces, I moved toward a family that I want simply to be honest and decent and caring.

You can't go home again, but you can define home and family for yourself and build it, out of the tools you inherited from your family, or the creative adaptations you learned because the only tools left to you were so morally broken they weren't worth using.

I did it for family. Which one—then or now?  Neither, actually. I did it for what family means to my heart and soul, where family means the most.

Originally posted on Interstate Insanity
Reprinted with permission
Copyright ©2010 by Sheyna Galyan